Liturgy and Ritual
Worship in the Episcopal Church is said to be “liturgical,” meaning that the congregation follows service forms and prayers from texts that don’t change greatly from week to week during a season of the year. This sameness from week to week gives worship a rhythm that becomes comforting and familiar to the worshipers.
For the first-time visitor, liturgy may be exhilarating … or confusing. Services may involve standing, sitting, kneeling, sung or spoken responses, and other participatory elements that may provide a challenge for the first-time visitor. However, liturgical worship can be compared with a dance: once you learn the steps, you come to appreciate the rhythm, and it becomes satisfying to dance, again and again, as the music changes.
The Holy Eucharist
In spite of the diversity of worship styles in the Episcopal Church, Holy Eucharist always has the same components and the same shape.
The Liturgy of the Word
We begin by praising God through song and prayer, and then listen to as many as four readings from the Bible. Usually one from the Old Testament, a Psalm, something from the Epistles, and (always) a reading from the Gospels. The psalm is usually sung or recited by the congregation.
Next, a sermon interpreting the readings appointed for the day is preached.
The congregation then recites the Nicene Creed, written in the Fourth Century by the bishops of the church at the Council of Nicaea, and the Church’s statement of what we believe ever since.
Then the congregation prays together. We pray for the Church, the World, those in need, and the sick. We thank God for all the good things in our lives, and finally, we pray for the dead. The person presiding (e.g. priest, bishop, lay minister) concludes with a prayer that gathers the petitions into a communal offering of intercession.
In most seasons of the Church year, the congregation formally confesses their sins before God and one another. This is a corporate statement of what we have done and what we have left undone, followed by a pronouncement of absolution. In pronouncing absolution, the priest or bishop assures the congregation that God is always ready to forgive our sins.
The congregation then greets one another with a sign of “peace” (e.g. shaking hands, hugs).
The Liturgy of the Table
The priest stands at the table, which has been set with a cup of wine and a plate of bread or wafers, raises his or her hands, and greets the congregation again, saying “The Lord be with you.” Now begins the Eucharistic Prayer, in which the presider tells the story of our faith, from the beginning of Creation, through the choosing Israel to be God’s people, through our continual turning away from God, and God’s calling us to return. Finally, the presider tells the story of the coming of Jesus Christ, and about the night before his death, on which he instituted the Eucharistic meal (communion) as a continual remembrance of Him.
The presider blesses the bread and wine. The congregation recites the Lord’s Prayer. Finally, the presider breaks the bread and offers it to the congregation, as the “gifts of God for the People of God.”
The congregation then shares the consecrated bread and the wine. Usually, the people all come forward to receive the bread and wine; sometimes they pass the elements around in other ways.
All Are Welcome!
All baptized Christians-no matter age or denomination-are welcome to “receive communion.” Episcopalians invite all baptized people to receive, not because we take the Eucharist lightly, but because we take our baptism so seriously.
Visitors who are not baptized Christians are welcome to come forward during the Communion to receive a blessing from the presider.
At the end of the Eucharist, the congregation prays once more in thanksgiving, and then is dismissed to continue the life of service to God and to the World.